Tanxuan: Difference between revisions

From Database of Modern East Asian Buddhism
Created page with "'''Eastern Esoteric Buddhism (Dōngmì 東密)''' ==20th Century Chinese History== 1. In Japan, this term, pronounced "''tōmitsu''", refers to the esoteric Buddhism of the Shingon School 真言宗. 2. In China, in the early 20th century, this term sometimes referred to all Japanese Esoteric Buddhism, in contradistinction to "Western", or Tibetan, Esoteric Buddhism 西密. Although the term meant Japanese Esoteric Buddhism generally, in practice, most of those wh..."
 
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'''Eastern Esoteric Buddhism (Dōngmì 東密)'''
{{Bio_infobox
|name-date=Tánxuán 談玄 (189?/19??-19??)
|names=
|image=
|birth=189??/19?? in Húnán [[湖南]]
|death=19?? at the World Buddhist Studies Center [[世界佛學苑]] in Wǔchāng [[武昌]]
|associates=Notable Associates:
* Chénkōng [[塵空]]
* Fǎfǎng [[法舫]]
* Lèguān 樂觀
* Xiǎowù 曉悟
* Wáng Yītíng [[王一亭]]
* Wěifǎng [[葦舫]]
|editor-name=Erik Hammerstrom
}}


==20th Century Chinese History==
'''Tánxuán 談玄''' studied both Shingon 真言 and Tendai 天台 forms of Esotericism in the mid 1930s, and brought thousands of texts related to those schools from Japan to China in [[1935]].


1. In Japan, this term, pronounced "''tōmitsu''", refers to the esoteric Buddhism of the Shingon School 真言宗.
==Biography==


2. In China, in the early 20th century, this term sometimes referred to all Japanese Esoteric Buddhism, in contradistinction to  
Tánxuán ordained at a young age. Once, while still a teenager, he was performing a Buddhist repentance ceremony at the home of a layman (which he often did on the instructions of his father). That layman asked him a pointed question about the meaning of ''bodhi'' (enlightened wisdom) and after he was unable to answer, Tánxuán began to study the Buddhist scriptures in earnest. Seeing his son's earnest desire to study the scriptures, his father stopped asking him to perform repentance rites. It was at this point that the young monk adopted to the name Tánxuán. He later traveled to Língyǐn Temple [[靈隱寺]] in Hángzhōu [[杭州]] to continue his studies.
"Western", or Tibetan, Esoteric Buddhism [[西密]]. Although the term meant Japanese Esoteric Buddhism generally, in practice, most of those who promoted Japanese Buddhism in China during this time had studied in only the Shingon School.


In the spring of [[1925]] Tánxuán, along with Lèguān 樂觀 and Xiǎowù 曉悟, received the support of Wáng Yītíng [[王一亭]] to travel to Ōsaka to study at the Mishū Buddhist Seminary 密宗佛學院, which had recently been established by 玉山 to train Chinese monks ''gratis'' in Japanese Esoteric Buddhism [[東密]]. Upon their arrival in Japan, however, the three monks were dismayed to discovered that the Mishū Buddhist Seminary existed in name only. Lèguān and Xiǎowù returned to China without delay, but Tánxuán remained in Japan, studying until [[1929]] or [[1930]].


Section Editor: {{Ideology Editor}}
In September of [[1932]], Tánxuán became researcher at the World Buddhist Studies Center [[世界佛學苑]].<ref>According to Yú, Tánxuán died of tuberculosis in [[1933]] or [[1934]]. Shì disagrees, and I have followed the latter assessment here.</ref>


==Notable Proponents in China==
In [[1934]], Tánxuán went back to Japan, where he studied both Shingon 真言 and Tendai 天台 forms of Esotericism. He returned to China in [[1935]], bringing with him more than two thousand volumes of texts on ''mūdras'', Esoteric history, and other items related to Esoteric Buddhism in a number of different languages.<ref>Shì, 434-435.</ref>
* Dàyǒng 大勇[[Dayong]]
 
* Chéng Zháiān 程宅安 [[Cheng Zhaian]]
==Notes==
* Chísōng 持松 [[Chisong]]
 
* Chúnmì 純密 [[Chunmi]]
<references/>
* Guì Bóhuá 桂伯華 [[Gui Bohua]]
* Tánxuán 談玄 [[Tanxuan]]
* Wáng Hóngyuàn 王弘願 [[Wang Hongyuan]]
* Xiǎnyìn 顯蔭 [[Xianyin]]


==References==
==References==
* Bianchi, Ester. "The Tantric Rebirth Movement in Modern China." ''Acta Orientalia'', vol. 57, no. 1 (April 2004): 31-54.
* {{ZFJS}} Pp. 1.433-436.
 
* {{XFRC}} Pp. 2.1588c-1589b.
[[Category:Ideology]]


taken from dmcb
[[Category:Biography]]

Latest revision as of 17:30, 9 November 2024

Template:Bio infobox

Tánxuán 談玄 studied both Shingon 真言 and Tendai 天台 forms of Esotericism in the mid 1930s, and brought thousands of texts related to those schools from Japan to China in 1935.

Biography

Tánxuán ordained at a young age. Once, while still a teenager, he was performing a Buddhist repentance ceremony at the home of a layman (which he often did on the instructions of his father). That layman asked him a pointed question about the meaning of bodhi (enlightened wisdom) and after he was unable to answer, Tánxuán began to study the Buddhist scriptures in earnest. Seeing his son's earnest desire to study the scriptures, his father stopped asking him to perform repentance rites. It was at this point that the young monk adopted to the name Tánxuán. He later traveled to Língyǐn Temple 靈隱寺 in Hángzhōu 杭州 to continue his studies.

In the spring of 1925 Tánxuán, along with Lèguān 樂觀 and Xiǎowù 曉悟, received the support of Wáng Yītíng 王一亭 to travel to Ōsaka to study at the Mishū Buddhist Seminary 密宗佛學院, which had recently been established by 玉山 to train Chinese monks gratis in Japanese Esoteric Buddhism 東密. Upon their arrival in Japan, however, the three monks were dismayed to discovered that the Mishū Buddhist Seminary existed in name only. Lèguān and Xiǎowù returned to China without delay, but Tánxuán remained in Japan, studying until 1929 or 1930.

In September of 1932, Tánxuán became researcher at the World Buddhist Studies Center 世界佛學苑.[1]

In 1934, Tánxuán went back to Japan, where he studied both Shingon 真言 and Tendai 天台 forms of Esotericism. He returned to China in 1935, bringing with him more than two thousand volumes of texts on mūdras, Esoteric history, and other items related to Esoteric Buddhism in a number of different languages.[2]

Notes

  1. According to Yú, Tánxuán died of tuberculosis in 1933 or 1934. Shì disagrees, and I have followed the latter assessment here.
  2. Shì, 434-435.

References